<\/a>An image from Baumann’s presentation showing a document certifying her grandmother’s conversion to Judaism during the ascent of Nazi anti-Semitism. (Phyllis Graber Jensen\/ÀÖ²¥´«Ã½ College)<\/p><\/div>\n
The pair were separately deported from Berlin to the Warsaw Ghetto, somehow managed to find each other there, were secretly married there \u2014 and escaped twice, the second time for good.<\/p>\n
Late in the war, they made their way back to Berlin, where they hid out in a suburb until the end of hostilities a year later. That was Max’s idea: Counterintuitive as it seems, he rightly suspected that, two years after the Final Solution went into high gear, few Nazis would be hunting Jews in Berlin.<\/p>\n
Last year, Baumann spent her summer tracing the Segalls’ footsteps and trying to fill gaps in their narrative. She dug into the records of the Jewish Museum Berlin, the Jewish Historical Institute in Warsaw and other research institutions in the two countries. She conducted more than 30 interviews. And she visited places her grandparents had been.<\/p>\n
“I can\u2019t experience what they went through. But 75 years later, at the same age that they were, I wanted to see where they lived,” Baumann says. “They were just human beings in love when they were my age, just living where they were living.”<\/p>\n
Her research project had a second dimension as well. Even as she sought to understand her grandparents’ experiences under the Nazis, she researched German attitudes today toward Jews and the war. She came away impressed by German efforts to take responsibility for the Holocaust.<\/p>\n
In a campus presentation last semester, Baumann \u2014 wearing a dress of Frieda’s \u2014 showed images from two modern projects commemorating the fate of Berlin’s Jews and other victims of the Nazis. In one district, the “Places of Remembrance” initiative comprises 80 eye-catching street signs that chronicle the escalating restrictions imposed on Jews under Nazi law.<\/p>\n
And embedded in sidewalks throughout the city are Stolpersteine<\/i> (literally, “stumbling blocks”), memorial paving stones that name victims of the Nazis, mark their last chosen places of residence and explain, with poignant brevity, what happened to them.<\/p>\n
If we don’t examine the past in light of the present, says Baumann, “What will we have learned?”<\/p>\n
Advised by Thomas Tracy, Phillips Professor of Religious Studies (both Baumann’s fellowship and Tracy’s chair are supported by a bequest from former ÀÖ²¥´«Ã½ President Charles Phillips), she is pursuing an interdisciplinary major investigating comparative literatures of justice.<\/p>\n
“I’m comparing literature written during the Holocaust,” she says \u2014 “poems, songs written by people in concentration camps. And I\u2019m comparing them to memoirs written after, because I\u2019m trying to argue that both are examples of resistance.<\/p>\n
“The victims had everything taken away from them, except for their imaginations.”<\/p>\n
The Segalls had always been reluctant to talk about the war. But Baumann’s parents, journalists Vivian Segall and Paul Baumann, eventually persuaded them to be interviewed. They compiled a basic timeline of the Segalls’ story.<\/p>\n
Through her research, Baumann has added much to her family’s understanding of that story. But a central character remains elusive: Josef Glinski, the German soldier who helped the Segalls escape from Warsaw.<\/p>\n
While discovering little else about him, Baumann tracked down his daughter-in-law in the city of Detmold, where the Segalls also lived until they came to the U.S., in 1949. But the daughter-in-law didn’t want to talk.<\/p>\n
For Baumann, the mysterious Glinski remains tantalizing. He’s a ghost \u2014 someone known of, but not knowable. “There are so many gray areas, and the family doesn\u2019t really know, or doesn\u2019t want to talk about it. I feel an obligation to tell his story in relation to my family\u2019s.”<\/p>\n
As essential as their bravery and persistence were to the Segalls’ survival, Baumann is acutely aware that sheer luck and basic human kindness were also definitive. They wouldn’t have made it without help from others, such as Glinski. “You met the good Germans or you met the bad Germans,” Baumann says, “and my grandparents happened to meet a lot of good Germans.”<\/p>\n
This investigation, Baumann adds, “is a lifelong process for me. When I got home, there wasn’t a sense of, ‘This is done.’ This is something that I will always be doing now.”<\/p>\n","protected":false},"excerpt":{"rendered":"
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