Gu, one of the most important artists to emerge from China in recent decades, will perform Wenda Gu’s Wedding Life #6. The piece, says museum Director Mark Bessire, is an important new chapter in a series of performances, the most recent of which was held at the opening of the Guangzhou Triennial last year at the Guangdong Museum of Art, in China.

In a collaboration unusual for Maine’s academic museums, the ÀÖ²¥´«Ã½ museum and the Institute of Contemporary Art at Maine College of Art, Portland, jointly presented Gu’s From Middle Kingdom this year. The museum installations and the performance piece reflect the artist’s belief that eventually the “biological millennium” will bring all races together into one mixed group, thus ending cultural conflict.

In Gu’s performances he symbolically weds a partner from another culture or ethnicity. Gu and his “bride,” performed by Sagaree Sengupta, of Lewiston, will arrive at the museum in a white limousine, welcomed by young people dressed in red. The couple will exchange wedding vows under the guidance of a justice of the peace, performed by Bessire.

Each participant will consider the creation of vows and then write the program together. Using huge ink brushes and sheets of paper spread on the floor, the bride and groom will write or draw important aspects of their life leading up to the marriage. After the vows are exchanged, they will draw together their aspirations for the future.

The performance will be presented around and under the Upper Gallery installation “united nations — 7561 kilometers.” The installation, 21st in a worldwide series, is a collection of hair from around the world brought together into a monument that symbolizes the unification of cultures, to be further intertwined through science and the “biological millennium.”

Meanwhile, showing in the Lower Gallery are New Acquisitions: Local and Global Contemporary Photography, which closes next May; and Marsden Hartley: Image and Identity, which closes Dec. 18 and is the focus of a museum symposium Nov. 5-6.

Gu was active in the Chinese avant-garde before emigrating to the United States in 1987. He mines tradition and pursues innovation in works that explore globalism, diasporic art and transculturalism to present an idealized unification of humanity.

“Wenda Gu’s work is timely in its ambitious attempt to address in artistic terms the issue of globalism that dominates discussions of contemporary economics, society and culture. The enormous scope of his vision — conceiving of his artwork as existing over time and space and not constrained by convention, language or national boundaries — is remarkable,” Bessire writes in the exhibition publication, the first major scholarly publication on Gu (MIT Press).

Bessire edited the publication and, with counterparts at museums in Kansas and Texas, co-curated the exhibition. The project was supported by The Andy Warhol Foundation for the Visual Arts and the National Endowment for the Arts.

Museum admission is open to the public at no cost. It is open 10 a.m.-5 p.m. Tuesday-Saturday and is closed Sundays and major holidays. For more information, call 207-786-6158.

A high-resolution image for publication of a 2000 performance of “Wendu Gu’s Wedding Life,” taken at the Utsunomiya Museum of Art, Japan, may be downloaded at this URL:
/pix/Gu_Wedding.jpg

Gu, one of the most important artists to emerge from China in recent decades, will perform Wenda Gu’s Wedding Life #6. The piece, says museum Director Mark Bessire, is an important new chapter in a series of performances, the most recent of which was held at the opening of the Guangzhou Triennial last year at the Guangdong Museum of Art, in China.

In a collaboration unusual for Maine’s academic museums, the ÀÖ²¥´«Ã½ museum and the Institute of Contemporary Art at Maine College of Art, Portland, jointly presented Gu’s “From Middle Kingdom” this year. The museum installations and the performance piece reflect the artist’s belief that eventually the “biological millennium” will bring all races together into one mixed group, thus ending cultural conflict.

In Gu’s performances he symbolically weds a partner from another culture or ethnicity. Gu and his “bride,” performed by Sagaree Sengupta, of Lewiston, will arrive at the museum in a white limousine, welcomed by young people dressed in red. The couple will exchange wedding vows under the guidance of a justice of the peace, performed by Bessire.

Each participant will consider the creation of vows and then write the program together. Using huge ink brushes and sheets of paper spread on the floor, the bride and groom will write or draw important aspects of their life leading up to the marriage. After the vows are exchanged, they will draw together their aspirations for the future.

The performance will be presented around and under the Upper Gallery installation “united nations — 7561 kilometers.” The installation, 21st in a worldwide series, is a collection of hair from around the world brought together into a monument that symbolizes the unification of cultures, to be further intertwined through science and the “biological millennium.”

Meanwhile, showing in the Lower Gallery are New Acquisitions: Local and Global Contemporary Photography, which closes next May; and Marsden Hartley: Image and Identity, which closes Dec. 18 and is the focus of a museum symposium Nov. 5-6.

Gu was active in the Chinese avant-garde before emigrating to the United States in 1987. He mines tradition and pursues innovation in works that explore globalism, diasporic art and transculturalism to present an idealized unification of humanity.

“Wenda Gu’s work is timely in its ambitious attempt to address in artistic terms the issue of globalism that dominates discussions of contemporary economics, society and culture. The enormous scope of his vision — conceiving of his artwork as existing over time and space and not constrained by convention, language or national boundaries — is remarkable,” Bessire writes in the exhibition publication, the first major scholarly publication on Gu (MIT Press).

Bessire edited the publication and, with counterparts at museums in Kansas and Texas, co-curated the exhibition. The project was supported by The Andy Warhol Foundation for the Visual Arts and the National Endowment for the Arts.

Museum admission is open to the public at no cost. It is open 10 a.m.-5 p.m. Tuesday-Saturday and is closed Sundays and major holidays. For more information, call 207-786-6158.

A high-resolution image for publication of a 2000 performance of “Wendu Gu’s Wedding Life,” taken at the Utsunomiya Museum of Art, Japan, may be downloaded at this URL:
/pix/Gu_Wedding.jpg

In a collaboration unusual for Maine’s academic museums, the ÀÖ²¥´«Ã½ College Museum of Art and the Institute of Contemporary Art at Maine College of Art, Portland, will jointly present an exhibition by Wenda Gu, one of the most important artists to emerge from China in recent decades.

From Middle Kingdom to Biological Millennium opens at ÀÖ²¥´«Ã½ on June 12 and at ICA, site of the opening reception for both institutions, on June 18. ÀÖ²¥´«Ã½ hosts the closing reception and a performance by Gu on Oct. 9.

The ÀÖ²¥´«Ã½ museum is located in the Olin Arts Center, 75 Russell St., and admission is open to the public at no cost. It is open 10 a.m.-5 p.m. Tuesday-Saturday and is closed Sundays and major holidays. For additional information about the ÀÖ²¥´«Ã½ College Museum of Art call 207-786-6158. For call 207-879-5742.

At ÀÖ²¥´«Ã½, the Gu exhibition takes place in the museum’s Upper Gallery. In the Lower Gallery, also opening on June 12 are the shows New Acquisitions: Local and Global Contemporary Photography, which closes May 30, 2005, and Marsden Hartley: Image and Identity, which closes Dec. 18 of this year.

Gu was active in the Chinese avant-garde before emigrating to the United States in 1987. He mines tradition and pursues innovation in works that explore globalism, diasporic art and transculturalism to present an idealized unification of humanity.

“Wenda Gu’s work is timely in its ambitious attempt to address in artistic terms the issue of globalism that dominates discussions of contemporary economics, society and culture. The enormous scope of his vision — conceiving of his artwork as existing over time and space and not constrained by convention, language or national boundaries — is remarkable,” writes Mark H.C. Bessire in the exhibition publication, the first major scholarly publication on Gu (MIT Press).

Bessire, director of the ÀÖ²¥´«Ã½ museum and former director of ICA, edited the publication and, with counterparts at museums in Kansas and Texas, co-curated the exhibition. It consists of two site-specific installations, two other installations and a performance.

“Words, languages, human hair, glue, calligraphy and stone carving are just some of the components of his installations that catalyze discussion and broaden awareness among viewers,” Bessire writes.

At the ÀÖ²¥´«Ã½ museum, Gu will create an installation titled “united nations — 7561 kilometers,” the 20th piece in his “united nations” series. An ongoing worldwide project begun in 1992, the series consists of “monuments” made of human hair, collected from barbershops across the globe, that the artist presses or weaves into bricks, carpets and curtains. The blend of hair from different nations is a metaphor for the mixture of races that Gu predicts will eventually unite humanity into “a brave new racial identity.”

For “united nations — 7561 kilometers,” Gu will construct a “temple” using thin and colored human hair braids. The structure will large enough for viewers to pass through and under the piece. Members of the ÀÖ²¥´«Ã½ and local communities will be invited to participate in “united nations — we are united,” the artist’s performance in October.

Among his works at the ICA, Gu will present a second original installation, a new chapter in a series using stone steles marked with retranslated, rewritten Tang Dynasty poetry, as well as rubbings taken from the steles. Inventing and misusing words and language symbols in a variety of languages, Gu embraces mistakes and misunderstandings. He finds absurdity and unexpected beauty in the acceptance of illogical retranslations.

The project was supported by The Andy Warhol Foundation for the Visual Arts and the National Endowment for the Arts.

In the museum’s Lower Gallery, New Acquisitions: Local and Global Contemporary Photography presents American, African and Chinese artists whose work transcends its local origins to achieve global relevance. The American photographers include Melonie Bennett, Tanja Hollander, Jocelyn Lee, Scott Peterman and Sa Schloff, all associated with the Bakery Photo Cooperative in Portland.

The Chinese photographers include the seven who showed work during the winter in the museum’s acclaimed exhibition, as well as exhibit curator Gu Zheng. (Here’s the Documenting China press release and here’s the museum’s description, with a slide show.) The breadth of contemporary African photography is represented by Samuel Fosso, Malick Sidibe, Jurgen Schadeberg, Bernie Searle (performance artist) and Sukhdeo Bobson Mohanlall.

Also in the Lower Gallery, Marsden Hartley: Image and Identity taps the museum’s collection of materials pertaining to Hartley. In fact, the museum was established as a repository for the collection of drawings, photographs and documents by or about this key 20th-century modernist, a Lewiston native. Evidence of Hartley’s efforts to establish his name and locate himself within the collective memory of the public, his friends and family turns up throughout the collection.

Hartley’s personal archive not only provides ample information about the artist’s life, relationships and interests, but demonstrates an attempt to construct both a personal history and a public identity. The collection includes a large number of photographs, both personal snapshots and formal portraits by George Platt Lynes and Alfredo Valente.

It’s evident that photography allowed Hartley to remake himself in any image he desired: New York modernist, European aesthete, native Mainer. Hartley’s ongoing struggle to find his place — geographically, psychologically, artistically and as a gay man — is documented in his writing, reflected in his work and revealed through a study of his archive.

From Middle Kingdom to Biological Millennium opens at ÀÖ²¥´«Ã½ on June 12 and at ICA, site of the opening reception for both institutions, on June 18. ÀÖ²¥´«Ã½ hosts the closing reception and a performance by Gu on Oct. 9.

The ÀÖ²¥´«Ã½ museum is located in the Olin Arts Center, 75 Russell St., and admission is open to the public at no cost. It is open 10 a.m.-5 p.m. Tuesday-Saturday and is closed Sundays and major holidays. For additional information about the ÀÖ²¥´«Ã½ College Museum of Art call 207-786-6158. For more about ICA call 207-879-5742.

At ÀÖ²¥´«Ã½, the Gu exhibition takes place in the museum’s Upper Gallery. In the Lower Gallery, also opening on June 12 are the shows New Acquisitions: Local and Global Contemporary Photography, which closes May 30, 2005, and Marsden Hartley: Photography and Identity, which closes Dec. 18 of this year.

Gu was active in the Chinese avant-garde before emigrating to the United States in 1987. He mines tradition and pursues innovation in works that explore globalism, diasporic art and transculturalism to present an idealized unification of humanity.

“Wenda Gu’s work is timely in its ambitious attempt to address in artistic terms the issue of globalism that dominates discussions of contemporary economics, society and culture. The enormous scope of his vision — conceiving of his artwork as existing over time and space and not constrained by convention, language or national boundaries — is remarkable,” writes Mark H.C. Bessire in the exhibition publication, the first major scholarly publication on Gu (MIT Press).

Bessire, director of the ÀÖ²¥´«Ã½ museum and former director of ICA, edited the publication and, with counterparts at museums in Kansas and Texas, co-curated the exhibition. It consists of two site-specific installations, two other installations and a performance.

“Words, languages, human hair, glue, calligraphy and stone carving are just some of the components of his installations that catalyze discussion and broaden awareness among viewers,” Bessire writes.

At the ÀÖ²¥´«Ã½ museum, Gu will create an installation titled “united nations — 7561 kilometers,” the 20th piece in his “united nations” series. An ongoing worldwide project begun in 1992, the series consists of “monuments” made of human hair, collected from barbershops across the globe, that the artist presses or weaves into bricks, carpets and curtains. The blend of hair from different nations is a metaphor for the mixture of races that Gu predicts will eventually unite humanity into “a brave new racial identity.”

For “united nations — 7561 kilometers,” Gu will construct a “temple” using thin and colored human hair braids. The structure will large enough for viewers to pass through and under the piece. Members of the ÀÖ²¥´«Ã½ and local communities will be invited to participate in “united nations — we are united,” the artist’s performance in October.

Among his works at the ICA, Gu will present a second original installation, a new chapter in a series using stone steles marked with retranslated, rewritten Tang Dynasty poetry, as well as rubbings taken from the steles. Inventing and misusing words and language symbols in a variety of languages, Gu embraces mistakes and misunderstandings. He finds absurdity and unexpected beauty in the acceptance of illogical retranslations.

How does the art in the two locations function as a whole? In a sense, they express two opposed outcomes of the great international convergence of nation, race and culture. Gu’s idealistic intimation of an ultimate, corporeal and spiritual unification of humanity will be expressed in the spacious, ascendant monument at ÀÖ²¥´«Ã½ — a “temple” of hair — where the steles at ICA convey poetic gibberish to frustrate viewers’ attempts to secure their fundamental meaning and coherence.

A consortium of art college museums has organized the exhibition as a model to encourage collaboration among art colleges nationally. The catalog includes an introduction to Middle Kingdom to Biological Millennium, documentation of the complete “united nations” series to date and useful background for the exhibition.

The project was supported by The Andy Warhol Foundation for the Visual Arts and the National Endowment for the Arts.

In the museum’s Lower Gallery, New Acquisitions: Local and Global Contemporary Photography presents American, African and Chinese artists whose work transcends its local origins to achieve global relevance. The American photographers include Melonie Bennett, Tanja Hollander, Jocelyn Lee, Scott Peterman and Sa Schloff, all associated with the Bakery Photo Cooperative in Portland.

The Chinese photographers include the seven who showed work during the winter in the museum’s acclaimed Documenting China exhibition, as well as exhibit curator Gu Zheng. The breadth of contemporary African photography is represented by Samuel Fosso, Malick Sidibe, Jurgen Schadeberg, Bernie Searle (performance artist ) and Sukhdeo Bobson Mohanlall.

Also in the Lower Gallery, Marsden Hartley: Image and Identity taps the museum’s collection of materials pertaining to Hartley. In fact, the museum was established as a repository for the collection of drawings, photographs and documents by or about this key 20th-century modernist, a Lewiston native. Evidence of Hartley’s efforts to establish his name and locate himself within the collective memory of the public, his friends and family turns up throughout the collection.

Hartley’s personal archive not only provides ample information about the artist’s life, relationships and interests, but demonstrates an attempt to construct both a personal history and a public identity. The collection includes a large number of photographs, both personal snapshots and formal portraits by George Platt Lynes and Alfredo Valente.

It’s evident that photography allowed Hartley to remake himself in any image he desired: New York modernist, European aesthete, native Mainer. Hartley’s ongoing struggle to find his place — geographically, psychologically, artistically and as a gay man — is documented in his writing, reflected in his work and revealed through a study of his archive.