Ibram Kendi – News /news Wed, 25 Jan 2023 20:33:45 +0000 en-US hourly 1 https://wordpress.org/?v=7.0.2 /wp-content/themes/b/bates-framework/styles/images/bates-favicon.png Ibram Kendi – News /news 32 32 ֲý in the News: Oct. 27, 2017 /news/2017/10/26/bates-in-the-news-oct-27-2017/ /news/2017/10/26/bates-in-the-news-oct-27-2017/#respond Thu, 26 Oct 2017 18:19:05 +0000 /news/?p=110658 Ibram Kendi explains the fundamentals of antiracism, Katie Burke '03]]>

In the battle of the benefits, tactics are shifting — The Boston Globe

, the chief people officer at HubSpot, for its story on the changing nature of company perks.

Reporter Scott Kirsner says that “offering dazzling benefits,” like beer taps and catered lunches “just for the sake of grabbing a candidate’s attention” isn’t the goal any more. In the Boston area specifically, firms are finding that what workers want most are benefits that create work-life balance.

Katie Burke ’03, chief people officer of HubSpot, speaks about leadership at a recent Boston ֲý Business Network event. (Paige Brown ’96 for ֲý College)

“The thing we are working the most on for the year ahead is infusing flexibility into our experience,” says Burke. That includes “exploring more remote work options” and “making no travel or minimal travel an option for senior positions.”

Burke notes that while “it’s much easier” for the media “to talk about the new sexy trends” related to employee benefits, “no one talks about the hard, gritty work of training good managers or training people to develop new skills.”


U.S. healthcare has an immature business model. Here’s how to fix it — The Hill

Michael Katz ’84

Pediatric anesthesiologist Michael Katz, in an , says that “Washington’s raging battles over healthcare finance reform are missing a fundamental point.”

The real problem with U.S. healthcare, he says, is the “fundamentally flawed business structure underlying its delivery.”

The answer, he says, is to force the system to evolve through new policies. Maturation means creating “a highly consolidated industry,” rather than the current fragmented one, that “will drive health systems to compete on price.”

A “moral obligation to achieve health equality.”

The goal is not just reducing costs. Replacing the current, expensive “fee-for-service payment model with a value-based system” will give patients “higher-quality, lower-cost care with better health outcomes.”

The imperative to achieve a more-healthy society, Katz says, means that our leaders should feel a “moral obligation to achieve health equality.”


The rare equestrian product that hits the mainstream — The Plaid Horse

The , owner of the equestrian-products company EquiFit, about ShouldersBack, a posture-improving device she invented in 2001.

Since then, ShouldersBack has “successfully crossed over from the equestrian world to the mainstream market, with mainstream sales exceeding equestrian sales,” says editor Sissy Wickes.

“I love the horse industry, and that’s what we are about,” Cherubini said. “But, it is fun to have a product that crosses over.”

Worn like a vest, ShouldersBack gently encourages equestrians to maintain good posture, which helps horse and rider work together.

EquiFit has since developed “an iconic brand of [horse] boots” known as the T-Boot, “EquiFit’s flagship product…[a] the foamed-lined, non-chafing, washable boot” that is now “de rigueur for equestrians nationwide.”


The intent of any changes will be to elevate ֲý College — Lewiston Sun Journal

When the Lewiston Sun Journal , the focus was on any changes that Fein might make.

“I think it’s incremental change,” Fein told Assistant Sports Editor Lee Horton. “When you’re 20th” list of the nation’s best athletics programs, “logic would say don’t come in and try to change a whole lot.”

Director of Athletics Jason Fein stands before a portrait of early-20th century Director of Athletics Royce Purington, Class of 1900, in the lobby of Alumni Gym. (Phyllis Graber Jensen/ֲý College)

Horton said that the intent of Fein’s changes “will be, of course, to elevate ֲý College.”

Fein says the focus is “how can we best support (the coaches) to make the improvements they need to? How do we get from there to there? It’s incremental, which is a cool challenge as opposed to being down here and we want to go up here.”


To end racism, focus more on new policy — Maine Public

Before speaking in the Gomes Chapel on Oct. 23, historian and author Ibram X. Kendi .

Efforts to end racism in American have “focused on trying to educate away the racist ideas” through “education and love.” The problem is, he said, is that producers of racist ideas tend not to create them out of ignorance or hate but from “economic, political, and cultural self-interest.”

Kendi suggest that when “we think about these mass-produced racist ideas and these mass-produced racist policies…it’s more effective to challenge the policies than it is to educate away these ideas.”

Historically, he says, “we’ve actually been able to undermine racist ideas by undermining racist policies. And I think that’s where we should focus moving forward.”

Founder of the Antiracist Research and Policy Center at American University, Kendi won the National Book Award for Stamped From The Beginning: The Definitive History of Racist Ideas in America.

This ֲý tweet from the Ibram X. Kendi talk on Oct. 23 has been retweeted 421 times, thanks to an initial retweet by social activist and former NFL player Colin Kaepernick.


Solving a parenting challenge with an innovative database of diverse picture books — Lewiston Sun Journal

The , who, with a team of colleagues has created the Diverse BookFinder, a searchable database of diverse children’s picture books.

The purpose of creating the database is about more than finding good bedtime reading.

“There’s a lot of evidence that reading diverse picture books can make it easier for kids to interact across difference, help them develop empathy and better prepare them for our changing world,” Aronson told reporter Lindsay Tice.

For Krista Aronson, an inspiration for a new direction for her research came from her daughter’s relationships with white and Somali children at school. (Phyllis Graber Jensen/ֲý College)


ֲý dishwasher raises $105,000 for the Dempsey Challenge — Lewiston Sun Journal

“David Gervais has worked in the college’s kitchens for 39 years, since graduating from Lewiston High School,” . “He’s also a Dempsey Challenge fundraiser. A very good one.”

In nine years, Gervais has raised more than $105,000.

Held annually in October, the Dempsey Challenge running and bicycling fundraiser supports the Dempsey Center, which serves, free of charge, anyone affected by cancer.

It’s sponsored by actor, philanthropist, and Lewiston native Patrick Dempsey, who received an honorary Doctor of Humane Letters degree at Commencement in May.

He jokes that he and actor Patrick Dempsey are “like that,” crossing his two fingers. “(He’s) super nice,” Gervais told Skelton. “Every year at the (fundraiser) banquets, he would come over and say hi. There were a lot of girls around and they would say, ‘How do you know Patrick Dempsey?’”

David Gervais of ֲý Dining Services poses with Patrick Dempsey in October 2016. (Lewiston Sun Journal photo)

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Explaining how to be an ‘antiracist,’ Ibram X. Kendi rattles conventional wisdom /news/2017/10/26/kendi/ /news/2017/10/26/kendi/#comments Thu, 26 Oct 2017 18:11:37 +0000 /news/?p=110692 Author Ibram X. Kendi gave a talk titled "How to Be an Antiracist" at ֲý College. It’s advice he’s abundantly qualified to offer. ]]>

You don’t decide only once to be an antiracist.

Instead, it’s a decision that circumstances, including your own character, will demand of you repeatedly. “The mind is complex, and when we think of any personality trait that we’re striving to get away from” — like racism — “it’s an everyday process,” author and historian Ibram Kendi told a ֲý audience on Oct. 23.

Author and historian Ibram Kendi, at right, greets ֲý President Clayton Spencer and Christopher Petrella ’06 of the Office of Equity and Diversity on Oct. 23. (Phyllis Graber Jensen/ֲý College)

“We have to be conscious of it on a regular basis in order to not be that way anymore,” he said.

Kendi was at ֲý to give a talk titled “How to Be an Antiracist.” It’s a prescription he’s abundantly qualified to offer. at American University, he’s also the founding director of the Antiracist Research and Policy Center at American.

Moreover, Kendi wrote Stamped from the Beginning: The Definitive History of Racist Ideas in America, which was awarded the 2016 National Book Award for Nonfiction, making Kendi the youngest scholar in 30 years to receive that honor.

ֲý President Clayton Spencer, who described as a “gut renovation of our collective thinking about race,” welcomed a large audience to Gomes Chapel for Kendi, who offered a 50-minute talk as well as subsequent Q&A and booksigning sessions.

Introducing Kendi was Christopher Petrella ’06, associate director of programs for ֲý’ Office of Equity and Diversity. Petrella’s generous preface concluded with an apt quotation from the abolitionist Frederick Douglass (who, he noted, spoke in Lewiston at ֲý’ invitation in 1874): “Power concedes nothing without a demand. It never did and it never will.”

Historian and author Ibram Kendi, left, chats with Kingdell Valdez ’19 of North Andover, Mass. Valdez met Kendi during a session of the course “Introduction to African American Studies” on Oct, 23, prior to Kendi’s evening talk. (Phyllis Graber Jensen/ֲý College)

Once at the pulpit, Kendi responded with his own Douglass quote, one from 1874 that, he said, sums up the entire sorry history of racist thought: “When men oppress their fellow men, the oppressor ever finds in the character of the oppressed, a full justification.”

Kendi was pitch-perfect for the ֲý audience. While steps to becoming an antiracist constituted the heart of his speech, he framed that checklist with arguments about American racism that were occasionally surprising and always thought-provoking.

“How and why did racist ideas become, literally, our common sense — in which racist ideas make sense to us, and antiracist ideas seem radical, extreme, and completely nonsensical and illogical?” Kendi wondered.

“How and why did racist ideas become, literally, our common sense?”

He said that writing Stamped from the Beginning, which chronicles that ideological evolution over more than five centuries to the present, led him to a concept he calls the “dual racial history of America” — a dynamic process, like something from Newtonian physics but a lot harder on people. In this duality, every evidence-based effort to undo racism provokes a new and more sophisticated defense of racism.

Take, for example, the Jim Crow laws that followed the defeat of the South in the Civil War. And the proclamation of a “post-racial era” following the election of the nation’s first black president. Post-racism, Kendi said, is “possibly the most sophisticated racist idea ever constructed….It is a representation of every racist idea in history.”

Following Kendi’s talk in the Gomes Chapel, Ella Fenderson, age 11, asks Ibram how elementary school students can talk about race in school, as her mother, Grace Kendall, director of design services for the ֲý Communications Office, looks on. (Phyllis Graber Jensen/ֲý College)

He argued that ultimately there are only two causes of racial tension, or only two exits from any discussion of racism. Either the inferiority of some races to others is a true fact, or the existence of discrimination is. You can’t have it both ways, or neither way.

So if you accept the premise of post-racism — that discrimination doesn’t exist — then all that’s left is the inferiority of one group or another. And away you go, down the road to growing your own personal racist beliefs, which are all the more convincing because you thought of them yourself.

In Stamped, Kendi distinguishes between producers and consumers of racist ideas, and focuses on the producers. What motivates them? That led him to another key element in the talk, and one that stands conventional wisdom on its head.

It’s commonly believed that ignorance and hate fuel racist ideas and ideologies, and those in turn are codified in racist policies. But just the opposite is true, Kendi said.

He argued that people implement racist policies to protect their own political, cultural, and economic interests and then, perhaps on the principle that the best defense is a good offense, deploy racist ideas to advance those policies.

Rakiya Mohamed ’18 of Auburn, Maine, poses a question to historian Ibram Kendi during a session that followed Kendi’s Oct. 23 talk at ֲý. (Phyllis Graber Jensen/ֲý College)

“It shocked me to find that,” he said, “because of course I had been taught that historically, the main cradle of racism had been ignorance and hate.”

Kendi noted that no group of people he studied for Stamped considered their ideas racist. (And still today it’s generally the racists who cry, “I’m not a racist.”) “People believed that black people were literally a different species of being that was closer to animal kind — ‘That’s not a racist idea, that’s science.’”

Getting to the heart of his address, Kendi structured his rules for being an antiracist in a logical historical order:

Reject what “segregationist” ideas, ideas based on perceived functional biological distinctions between races. Kendi cited research from 2000, based on the genomic mapping of people representing five races, that showed that 99 percent of their genetic makeups were the same — and the remaining 1 percent was just scientists’ reluctance to pronounce an absolute. “There’s no such thing as biological races,” he said.

Bolstering his case with more medical facts, Kendi took on the widespread belief that sickle-cell anemia is a “black disease.” Instead, he explained, the disorder collaterally confers some resistance to malaria, and so is found more often among populations well-established in malarial regions — not just in Africa. (A discussion about sickle-cell that Kendi had with his wife, a doctor, convinced her that a white child in her emergency room actually did have sickle-cell, despite the “black disease” label.

Recognize that different races are equal culturally as well as biologically. “A dominant strain within abolitionist thought,” Kendi said, “was this idea that slavery, of course, was wrong — but one of the reasons it was so bad is because it was preventing black people from receiving the fruits of superior New England culture.

In his talk “How to Be an Antiracist,” Kendi combined logic, humor, and moral suasion to powerful effect. (Phyllis Graber Jensen/ֲý College)

“Following the Civil War, there were many well-meaning former abolitionists who were like, ‘We finally now have the ability to go down into the South and civilize some of these people.’ Probably some of your well-meaning ancestors went down there and did that” — albeit with antiracist motivations, as they rejected the racist notion that former slaves couldn’t be civilized because they were biologically inferior.

But in fact, Kendi said, slaves brought culture from Africa and developed culture in slavery (and elements from those cultures, obviously, remain vital in contemporary U.S. culture). If you want to be an antiracist, don’t judge other cultures by the standards of your own culture — that only creates a hierarchy in which other cultures can’t prevail.

Recognize behavioral equality. We’ve been trained to see blacks as dangerous, a stereotype supposedly supported by statistics that correlate high rates of violent crime, arrests, and incarceration with African Americans. But, as Kendi explained, rates of arrest and incarceration don’t correspond to rates of actual crime (thanks in part to prejudicial policies like racial profiling or sentencing guidelines that are effectively race-based).

As for violent crime, he pointed out that crime rates in middle- and upper-class black neighborhoods parallel their white equivalents: rates are much lower than in low-income areas. What high crime rates really correspond to, regardless of race, is poverty. To reduce violent crime, invest in job creation.

Practice an intersectional analysis of racism. “It’s nearly impossible to be an antiracist and not also be a feminist. It’s very difficult to be an antiracist and simultaneously be an elitist. It’s pretty much impossible to be an antiracist and also be homophobic,” Kendi says. In other words, racist thinking doesn’t have to apply to race — it can be racialized thinking that justifies prejudice against all manner of identities.

“What I’m saying ultimately is that when you think about antiracism, you should think not just about equality between racial groups — you should also think about equality between all of the racialized groups within your race and without.”

Kendi’s conclusion wasn’t surprising, but was certainly uplifting. “What becomes the activity of the antiracist?” he asked. “I would encourage each of you, when you look out at racial disparities, to see not what’s wrong with people, but what’s wrong with policies.”

The audience listens to author Ibram Kendi in ֲý’ Peter J. Gomes Chapel on Oct. 23. (Phyllis Graber Jensen/ֲý College)

 

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